As a nation, we in the United
States of America have undoubtedly been greatly blessed. Quite apart from the
on-going discussion on the religious beliefs of the founding fathers, there is
no denying the fact that from an evangelical perspective God has richly
showered his grace and mercy upon us in many, many ways.
Down through our comparatively
brief history, somewhat reminiscent of what the book of Acts tells us about the
growth of the early church, “the word of the Lord [has] spread widely and [has
grown] in power” (Acts 19:20). We have on various occasions seen outpourings of
mighty spiritual revival. Towering spiritual giants such as Jonathan Edwards,
Dwight L. Moody, and Billy Graham (not to mention thousands of, no doubt,
equally anointed men and women of God), have grown up on our shores and
faithfully ministered the gifts God has given them in our midst. Great
movements, ministries, and local churches have been birthed and come to be
effectual channels of the manifold riches of God’s grace among us.
But “from everyone who has been
given much, much will be demanded” (Luke 12:48). And even though, as Oskar
Schindler lamented at the end of the film Schindler’s List, there is
always reason to consider what we have not accomplished, and what more
could have been done had we only been more faithful, in a very real way
God has used the American church mightily to be a blessing to the nations.
Following the lead of visionary men like Count Zinzendorf, William Carey, and Andrew Fuller in Europe, our evangelical forebears in America soon came to set the pace in terms of commitment in action towards the fulfillment of the Great Commission around the world. More specifically as Southern Baptists, our heritage in world missions gives us ample motive for gratitude and healthy pride. Only eternity will tell how many lives have been touched and how much strategic ground gained for the advance of the kingdom of God as a result of the faithfulness of Southern Baptists to the task God has given us, both on the part of the missionaries overseas, as well as the churches and members who through their prayers and sacrificial giving back home have faithfully held the ropes.
Following the lead of visionary men like Count Zinzendorf, William Carey, and Andrew Fuller in Europe, our evangelical forebears in America soon came to set the pace in terms of commitment in action towards the fulfillment of the Great Commission around the world. More specifically as Southern Baptists, our heritage in world missions gives us ample motive for gratitude and healthy pride. Only eternity will tell how many lives have been touched and how much strategic ground gained for the advance of the kingdom of God as a result of the faithfulness of Southern Baptists to the task God has given us, both on the part of the missionaries overseas, as well as the churches and members who through their prayers and sacrificial giving back home have faithfully held the ropes.
In the 21st century,
however, we have reached a stage in the development of the world Christian
movement in which, by many measures, the focus has been taken off of the church
in the West (and more specifically the United States), and placed upon the
surging and vibrant churches of the two-thirds world. Penn State University
history professor Philip Jenkins has strikingly chronicled this astonishing
development in his monumental books The Next Christendom and The New Faces of Christianity.
Along with these changes in the
world religious landscape, I believe that the role God is giving us as his
church in America is also changing. On the home front, we have due reason to be
alarmed about the moral decay and spiritual lethargy that appear to be
overtaking us on all sides. At the same time, however, I cannot conceive how it
could possibly be God’s will for us to entrench within our spiritual fortresses
and shift into defense mode. Jesus’ prophecy that, as the church, the gates of
hell would not prevail against us (Matthew 16:18), has been adequately
demonstrated by others to refer to a church on the offensive that is called to
invade the realm of the enemy, rather than merely hold the fort.
At the same time, I believe an
equally dangerous sidetrack that we as the American church must avoid with regard
to world missions is that of triumphalism. As Americans, in general, we are
used to being number one. Indeed, we have come to be, if not by the grace of
God, at least by his permissive will, the most powerful and wealthy nation in
the history of the earth. As American Christians, it can be easy to fall into
the temptation of regarding ourselves as God’s brightest and best. I am
convinced, however, that a proper understanding of God’s Word will lead us to
forcefully repudiate this idea with all of its implications (Luke 10:21; 1
Corinthians 1:26-28, 12:21-25). Rather, we must respond to these changes with
an attitude of humility.
In certain aspects, God may well
have chosen us as Americans to fulfill a special role in the advance of his
kingdom at particular moments of salvation history. In some regards, however,
it is possible the role we think we have filled may not always be as
comparatively special as we like to sometimes believe. There may well be some
big surprises when we get to heaven and the rewards are handed out. Especially,
however, I believe that in today’s world we need to be emotionally and
spiritually prepared to yield, as it were, the center stage of God’s work
around the world to those from places that have traditionally been considered as
less privileged than us and in certain aspects less sophisticated.
More than anything, I am
referring here to questions of attitude that defy measurement on graphs and pie
charts. We must come to consider our brothers and sisters around the world as
better than ourselves (Philippians 2:1–11). We must be willing to learn from
them and to see them as equal partners in the task of fulfilling the Great
Commission.
Already, all around the world, amazing things are happening that not long ago would have never been dreamed possible in world missions. From Latin America, largely under the covering of the COMIBAM movement, a vibrant contingent of cross-cultural workers are spreading out into the most challenging mission fields and seeing God’s blessing upon their efforts. In Africa, Great Commission workers are being trained, mobilized, and sent out to places like India and the Middle East. House church believers in China are totally convinced that God has given them the vision to take the gospel message across the borders to the various unreached people groups of the 10-40 Window all the way Back to Jerusalem, where Jesus first issued the Great Commission. In recent days, the missionary zeal of our brothers and sisters in Christ in South Korea has been in the news, as two choice servants of God were martyred for their faith and twenty-one others held captive for six weeks in Afghanistan. And these are only a few examples of the myriad of surprising things God is doing around the world.
Already, all around the world, amazing things are happening that not long ago would have never been dreamed possible in world missions. From Latin America, largely under the covering of the COMIBAM movement, a vibrant contingent of cross-cultural workers are spreading out into the most challenging mission fields and seeing God’s blessing upon their efforts. In Africa, Great Commission workers are being trained, mobilized, and sent out to places like India and the Middle East. House church believers in China are totally convinced that God has given them the vision to take the gospel message across the borders to the various unreached people groups of the 10-40 Window all the way Back to Jerusalem, where Jesus first issued the Great Commission. In recent days, the missionary zeal of our brothers and sisters in Christ in South Korea has been in the news, as two choice servants of God were martyred for their faith and twenty-one others held captive for six weeks in Afghanistan. And these are only a few examples of the myriad of surprising things God is doing around the world.
Does this mean that we in the
States should just sit back and relax and observe what God is doing? By no
means! Each one of us will one day be called to give an account of the talents
that God has entrusted into our hands and our degree of faithfulness in putting
them to the best use possible for the advance of his kingdom. But it does mean,
as I understand it, that we should approach our obedience to the Great
Commission from a different perspective. More than ever before, we will be
called upon to assume a role of servants.
In many places around the world,
I am convinced that the best thing we can do is to assume a role of quiet,
behind-the-scenes support of God’s new frontline workers. This includes,
without a doubt, generous sharing of the financial resources with which God has
so richly blessed us. We must be extra careful, at the same time, to do this in
a way that does not facilitate unhealthy dependency and paternalism, and
inhibit believers in other countries from being good stewards of the resources
God has given them. It also includes a continued sharing of other resources,
such as technology, creative ideas, and missionary personnel. More and more,
though, I believe this must be done not so much from a perspective of
"what we have to offer you," but rather of "what we all, as
fellow team-members, bring to the table as we work together to fulfill the task
before us."
Without a doubt, one of the most
remarkable developments in world missions in recent years, especially from a
North American perspective, has been the avalanche of short-term mission trips
to the four corners of the globe. Most certainly, this has been a great
blessing, as many more people than ever before have had direct exposure to the
marvelous things God is doing around the world and have been able to put their
spiritual gifts to use. However, I think it is crucial, if God is to really use
this as fully as possible for his glory, that these new endeavors be undertaken
with a spirit of humility and servanthood.
Of course, we want to be faithful
to boldly proclaim the gospel message, and not shrink back from declaring “all
the counsel of God” (Acts 20:27). However, it is important to remember, at the
same time, that the Great Commission does not enjoin us to make converts, or to
register spiritual decisions, but rather to make disciples of all nations. In
the long run, what will count most for eternity will not be the number of
people we report to our sending churches back home who lifted their hand in an
evangelistic meeting or who filled out a commitment card. It will be bona
fide disciples of the Lord Jesus Christ who fully integrate into indigenous
churches that live out the gospel, day in and day out, in a culturally
appropriate and holistic manner amongst the people that surround them.
As American Christians, do we
still have a role to play in all of this? Most certainly. But more and more,
our effectiveness in doing so will be commensurate with our ability to form
authentic partnerships, and relate to our national brothers and sisters in
Christ in the nations of the world from a perspective of humility and servanthood.
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